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Master piece Sep 18, 2007
A master piece from a real master. A must for zen practitioners and buddhist of all lineages.
Master Dogen's Shobogenzo, Book 1 Jan 12, 2007
Zen has become such a buzz-word in the last few decades, that it is now almost meaningless in the eyes of the wider public. The first volume of the Shobogenzo is everything but meaningless, on the contrary, here we get the chance to meet one of the greatest minds the spiritual culture of Buddhism has produced so far. It's definitely not an easy read, Nishijima's translation of the Shobogenzo is the kind of text that has to be read time and again for the rest of your life. The true potency of the diverse content can only manifest itself within the actual practice of Zen. Words alone can only ever be a very weak finger pointing at the moon, not the moon itself. As far as fingers go, this first volume of the Shobogenzo is truly the real thing. A must-buy for anyone interested in Zen philospophy and the school of Soto-Zen in particular.
17 of 22 found the following review helpful:
The Best Translation of Dogen Bar None Nov 29, 2005
This English translation of Shobogenzo is the best there ever was or will be. Not only does Gudo Nishijima know his stuff when translating ancient Japanese to English (with invaluable assistance from student Chodo Cross who makes the prose clear and easy to read without sacrificing a bit of the original), he has been living the message of Shobogenzo for more than six decades. Nishijima doesn't just cherry pick his favorite chapters. He gives you the whole thing - including the controversial stuff many modern scholars would like to avoid! This is the version of Shobogenzo referenced in my own book Hardcore Zen, which is also available from Amazon.
4 of 6 found the following review helpful:
Shobogenzo, Book 2 out of print Aug 02, 2005
Although book 2 of the highly regarded 4 volume translation of Master Dogen's Shobogenzo is listed as available, unfortunately it is out of print and Amazon advised it cannot be obtained. Nor can I find it anywhere else. The publishers still have books 1, 3 and 4 available. It would be good to see a reprint of book 2 so the whole set was available again.
31 of 33 found the following review helpful:
Attempting a more literally accurate translation of Dogen. Oct 11, 2001
MASTER DOGEN'S SHOBOGENZO - Book 2. Translated by Gudo Wafu Nishijima and Chodo Cross. 304 pp. London : Windbell Publications Ltd., 1996. ISBN 0 9523002 2 2 (Pbk).
The works of Zen Master Dogen (1200-53) are profound. They express the point-of-view of an enlightened Master. Such works, especially when written in a sinograph-based language such as Japanese or Chinese, present very real problems of interpretation, and there are few who are equal to the task of competently translating them. Of these few, Nishijima Roshi would certainly seem to be one.Born in 1919 in Yokohama, he is a graduate of the prestigious Law Department of Tokyo University. Between 1940 and 1973 - when he became a Zen priest - he combined a career in the Ministry of Finance with daily practice in Zazen and study of the 'Shobogenzo.' In his brief but extremely interesting Preface he writes: "I think that reading Shobogenzo is the best way to come to an exact understanding of Buddhist theory, because Master Dogen was outstanding in his ability to understand and explain Buddhism rationally" (page ix). In comparing the present translation with three four others I have on my shelves, I was struck by what seems to me to be its greater clarity. Here, for example, is Norman Waddell's translation of the closing lines of Book 1, Fascicle 11 - Uji - Existence-Time : "Such investigations in thoroughgoing practice, reaching here and not reaching there - that is the time of being-time" ('Eastern Buddhist,' Vol XII No.1, May 1979, page 129). Here is the Nishijima-Cross translation of the same lines : "When we experience coming and experience leaving, and when we experience presence and experience absence, like this [i.e., as in the immediately preceding scriptural quotation], that time is Existence-Time" (page 118). One of the reasons for the difference between these two readings may have to do with Nishijima Roshi's expressed preference for a literal, as opposed to a more literary translation, as when he commented : "I like the translation from which Master Dogen's Japanese can be guessed" (page xi). But whatever may be the case, whereas the Waddell reading conveys little to me, the Nishijima-Cross reading immediately evokes such things as the felt presence of the absence that is death. Besides its greater clarity, there are many other fine things in this book. These include the use, where appropriate, of Chinese characters, and the fact that all passages have been keyed to the 'Gendaigo-yaku-shobogenzo,' Nishijima Roshi's 13-volume edition of the 'Shobogenzo' in Modern Japanese, features the advanced student will greatly appreciate. In addition, all of Dogen's extensive quotations from the Chinese Buddhist scriptures have been italicized, and the value of this becomes instantly apparent once one starts reading. The book is rounded out with three Appendices: 1. A table of the Chinese Masters; 2. A detailed Glossary of Sanskrit terms; 3. Four Bibliographies. The book is bound in a strong glossy wrapper, stitched, and well-printed on excellent paper. Those who may be new to Dogen would probably be better off starting with a book of selections such as Kazuaki Tanahashi's 'Moon in a Dewdrop,' but advanced students will certainly want to have this set. All in all, it has to be one of the finest and most useful translations of the 'Shobogenzo' that we have ever seen. But since this second volume contains only fascicles 22-41 of the complete 95-fascicle text of the 'Shobogenzo,' to get the complete text you will of course also have to acquire Volumes 1, 3, and 4.
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